潘在维吉尔《牧歌》中的元诗歌角色

George C. Paraskeviotis
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引用次数: 0

摘要

本文旨在对《牧歌集》(Ecl. 2、4、5、8和10)中每一处提到潘的地方进行评析,以说明他的元诗角色,这构成了维吉尔在《牧歌集》中最突出的神的特征。潘代表了城市亚历克西斯进入乡村后所享受的田园音乐/诗歌,他使维吉尔拓宽了田园音乐/诗歌的界限,他代表了达福尼斯神化后田园音乐/诗歌在乡村的回归,他界定了田园音乐/诗歌与挽歌类型之间的界限。因此,潘的元诗歌维度是非常重要的,与牧民和整个集合的元诗歌地位非常吻合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pan’s metapoetic role in Vergil’s Eclogues
This article aims at providing a commentary on every mention of Pan in the Vergilian collection (Ecl. 2, 4, 5, 8 and 10) to illustrate his metapoetic role, which constitutes the feature of the god that is mostly highlighted by Vergil in the Eclogues. It is argued that Pan stands for the pastoral music/ poetry which the urban Alexis will enjoy by entering the country, he enables Vergil to broaden the limits of the pastoral genre, he represents the return of the pastoral music/ poetry in the countryside after Daphnis’s apotheosis and he defines the limits between pastoral and elegiac genre. Hence, Pan’s metapoetic dimension is highly important and fits well with the metapoetic status of the herdsmen and of the entire collection. 
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