所罗门一世在伊梅列提的统治历史(1766-1768)

Z. M. Basieva
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摘要

在18世纪,所有已知的从伊梅雷季到俄罗斯法院的官方上诉都是在奥斯曼帝国严格保密的情况下进行的,大使馆要么由神职人员领导,要么神职人员的代表总是大使馆的一部分。大使馆组成的原则清楚地表明,伊梅雷提的神职人员和Kartli-Kakheti一样直接参与政治问题,大使们是现任统治者或国王的支持者。尽管经历了奥斯曼帝国的统治、压迫和宗教文化的衰落,神职人员仍然是伊梅雷提对基督教世界的承诺的活生生的证明。然而,在我们正在考虑的时期,所罗门一世第一次向俄罗斯请求支持(1766年),他只吸引了伊美拉斯王公的代表。信件的组织工作委托给了凯霍斯罗·策列特利王子。然后,与基兹利亚的联系通过奥塞梯精神委员会格里高利的首领秘密地保持着,格里高利已经在1768年被指示从俄罗斯向所罗门传递回应信息,条件是要保守所有者与俄罗斯通信的秘密。当时的伊梅雷特和阿布哈兹的天主教主教Vissarion不能参与这个秘密案件,因为反对Rachinsky Eristovs国王,其他来自格鲁吉亚神职人员的人也没有参与所罗门。所罗门对俄罗斯的非代表呼吁只能与他的流亡身份和他无法组成指派给沙皇的大使馆有关。相反,我们看到所罗门王派遣了一个“信使”,带来了策列特利王子的重要信息。通过对所罗门一世在伊梅列季统治时期的已知历史事实和所审议的文件中所提供的信息的比较,澄清了导致所罗门一世在1766年向俄罗斯提出关于给予他政治庇护的可能性的书面呼吁的条件和原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From the History of the Reign of Solomon I in Imereti (1766-1768)
All known official appeals from Imereti to the Russian court in the 18th century were made under strict secrecy from the Ottoman Empire, and the embassies were either headed by clergy or representatives of the clergy were always part of the embassies. The principle of forming the composition of the embassy clearly indicates that the clergy of Imereti, as well as Kartli-Kakheti, was directly involved in political issues, and the ambassadors were supporters of the current rulers or kings. The clergy served as a living proof of Imereti’s commitment to the Christian world, despite Ottoman rule, oppression and the decline of religious culture. However, during the period we are considering, the first appeal of Solomon I to Russia for support (1766), he attracts only a representative from the Imeretian princes. The organization of the message was entrusted to Prince Kaihosro Tsereteli. Then the connection with Kizlyar was secretly maintained through the hegumen of the Ossetian spiritual commission Gregory, who already in 1768 was instructed to deliver a response message from Russia to Solomon, on condition that the secrecy of the owner’s correspondence with Russia be kept. The Imeretian and Abkhaz Catholicos Vissarion, acting at that time, cannot participate in this secret case, due to opposition to the king of the Rachinsky Eristovs, other persons from the Georgian clergy are not involved by Solomon either. Solomon’s non-representative appeal to Russia can only be associated with his position ol an exile and his inability to form the composition of the embassy, which is assigned to the tsar. Instead, we see that King Solomon is sending a single “messenger” with an important message from the princes of Tsereteli. Based on a comparison of the known historical facts of the reign of Solomon I in Imereti and the information presented in the document under consideration, the conditions and reasons that led Solomon in 1766 to a written appeal to Russia about the possibility of granting him political asylum are clarified.
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