伊本Khaldūn为穆āwiya辩护:从穆卡迪马的角度看Aṣabīyya、穆尔克和反革命的动态

M. Farooq
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引用次数: 0

摘要

[摘要]伊本Khaldūn为穆āwiya的继位辩护并任命其子雅兹瓦德为其继承人是一个值得研究的课题。伊本Khaldūn对Mu ' āwiya及其遗产的反思特别有趣,因为作为史学和社会学的先驱,他既不受传统的束缚,也不盲目接受过去的信息或学术。他的开创性著作《穆卡迪马》(muqadima)提出了一个理论框架,用于研究基于aṣabīyya(群体团结)和mulk(王权)概念的国家兴衰。基于伊本Khaldūn的工作,本文记录了伊本Khaldūn对Mu ' āwiya的立场,并补充了其他相关的经典资料,以评估他的立场与他的巨著中所阐述的学术和探究原则的一致性。这篇文章也解释了伊本Khaldūn关于穆āwiya反革命反对阿尔伊本阿布吉Ṭālib的观点对于理解现存于穆斯林世界的当代政治文化和制度是多么的关键。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ibn Khaldūn’s Defense of Mu‘āwiya: The Dynamics of ‘Aṣabīyya, Mulk and the Counter-Revolution According to the Muqaddima
Abstract:Ibn Khaldūn’s defense of Mu‘āwiya’s accession to power and the appointment of his son Yazīd as his successor is a subject that is worthy of examination. Ibn Khaldūn’s reflections on Mu‘āwiya and his legacy are of particular interest because as a pioneer of historiography and sociology, he was neither tradition-bound nor did he blindly accept past information or scholarship. His trailblazing work, the Muqaddima, presents a theoretical framework for studying the rise and fall of nations contingent on the concepts of ‘aṣabīyya (group solidarity) and mulk (royal authority). Based on his work, Ibn Khaldūn’s position regarding Mu‘āwiya is documented in this article, supplemented with other relevant classical sources to evaluate the consistency of his stance with respect to the principles of scholarship and inquiry laid out in his magnum opus. This article also explains how Ibn Khaldūn’s conception of Mu‘āwiya’s counter-revolution against ‘Alī ibn Abū Ṭālib is pivotal to understanding the contemporary political culture and institutions extant in the Muslim world.
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