批评JUBRAN哈利勒JUBRAN宗教建筑在短篇小说“卡奥ĪL AL-KĀ冷杉林”

Nur’ain Nur’ain
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引用次数: 0

摘要

本文的研究对象是Jubran Khalil Jubran的一篇短篇小说,题目为khal l al-Kāfir。形式客体是尤伯伦从先验主义的视角对宗教建构的批判。它旨在回答为什么犹布兰在他的写作中批判宗教建构的问题。作为一名在西方和东方世界都有生活经历的阿拉伯移民作家,朱布兰能够批判性地解读基督教传统中的宗教建构。他的批判表现在khal l al-Kāfir中,讲述了他对宗教领袖的抗议和反抗,以及宗教的排他性和形式性,这消除了宗教作为人类精神启蒙灵魂的精神维度。分析表明,朱伯伦之所以批判教士和僧侣的神圣权威,是因为他认为上帝是内在的,无处不在。上帝的内在性意味着他是每个人灵魂中的一种力量。同时,上帝的存在处处强调了上帝与人类和自然的合一,上帝与宇宙万物的合一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KRITIK JUBRAN KHALIL JUBRAN TERHADAP KONSTRUKSI AGAMA DALAM CERPEN “KHALĪL AL-KĀFIR”
The material object of this paper is a short story written by Jubran Khalil Jubran, entitled Khalīl al-Kāfir. The formal object is Jubran's criticism of religious construction from the transcendentalist perspective. It aims to answer the question why Jubran criticized religious construction in his writing. As a migrant Arabic writer, who has the experiences of living in the Western and Eastern world, Jubran is able to critically read the construction of religion in the Christian tradition. His criticism is expressed in Khalīl al-Kāfir, which tells his protest and rebellion against the religious leaders as well as the exclusivity and formality of religion which eliminate its spiritual dimension as the soul of human mental enlightenment. The analysis shows that Jubran criticized the sacred authority of priests and monks because of his views that God is immanent and existent everywhere. The immanence of God implies that He is being a power in every human soul. Meanwhile, His existence everywhere emphasizes the over-soul of God's oneness with humans and nature, the oneness of God with all creatures in the universe.
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