印度尼西亚、伊朗、土耳其和沙特阿拉伯的Tahfidz古兰经学习模式

Lilik Ummi Kaltsum, Mundzier Suparta, Fuad Thohari, Khaeron Sirin
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引用次数: 1

摘要

本文是一项研究的结果,该研究讨论了在印度尼西亚、伊朗、土耳其和沙特阿拉伯应用的《古兰经》学习模式。此外,本研究还希望通过探究四国各tahfidz院校在运用tahfidz学习模式方面的异同,包括运用tahfidz学习模式的策略和方法,来形成各tahfidz院校的特点。研究结果得出结论,在方法上,在印度尼西亚、伊朗、土耳其和沙特阿拉伯学习《古兰经》在《古兰经》教师或《古兰经》先知指南的科学路径的连续性方面有相似之处。此外,所采用的学习方法在一个机构或学者与这些国家的机构之间也有相似之处,即bi al-naẓar方法或qirā ' ah方法,kitābah方法和方法。这四个国家在学习上也采用了同样的模式,即talaqqī-mushāfahah,学生必须面对面地把记忆交给老师,老师必须关注学生的阅读。在具体材料或插页方面,各国之间的一个显著差异是对背诵经文的理解水平。本研究直接在印度尼西亚、伊朗、土耳其和沙特阿拉伯四个国家进行,采用定性方法进行描述性比较分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Model Pembelajaran Tahfidz Al-Qur’an di Indonesia, Iran, Turki, dan Arab Saudi
This article is the result of a study that discusses the tahfidz al-Qur’an learning model that is applied in Indonesia, Iran, Turkey, and Saudi Arabia. In addition, this research also wants to formulate the characteristics of each tahfidz institution by exploring the similarities and differences of each of the tahfidz institutions in the four countries in applying the tahfidz learning model, including its strategies and methods. The results of the study concluded that methodologically, learning tahfidz Qur’an in Indonesia, Iran, Turkey, and Saudi Arabia has similarities in terms of the continuity of the scientific pathways of the al-Qur’an teachers or al-Qur’an guides to the Prophet. In addition, the learning method applied also has similarities between one institution or pesantren and institutions in these countries, where the method is applied in a strict and structured manner, namely the bi al-naẓar method or the qirā’ah method, the kitābah method, and the method. simā'i The four countries also apply the same model in learning, namely talaqqī-mushāfahah, where students must deposit their memorization to the teacher face to face and the teacher must pay attention to the students reading. A significant difference between the countries with regard to specific materials or inserts is the level of understanding of the memorized verses. This research was conducted directly in four countries, namely Indonesia, Iran, Turkey, and Saudi Arabia with a qualitative approach and analyzed descriptively-comparatively.
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