白色骄傲的绿色

Steven Gimbel
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引用次数: 1

摘要

乍一看,像三k党这样的当代种族主义组织宣传支持环境的立场是令人惊讶的。然而,这一事实可能会由吕克·渡口,他认为种族主义之间的一个连接和自然保护法的第三帝国。费里认为,非人类中心主义的自然观更容易使人类非人化,从而使非人类中心主义的环境伦理转变为种族主义的环境主义。这个当代案例能为费里辩护吗?我们认为它不是。当分析导致种族主义环境保护主义运动和当代非人类中心主义环境左派的潜在理论基础和历史条件时,出现了截然不同的画面:一种非人类中心主义的环境保护主义是种族主义的,一种人类中心主义的环境保护主义是种族主义的,一种非人类中心主义的环境保护主义不是种族主义的,这意味着任何非人类中心主义的自然方法和非人化他者之间的关系都比Ferry所允许的更加复杂和历史背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The greening of white pride
At first glance, it is surprising that contemporary racist organizations like the Ku Klux Klan advertise a pro‐environmental stance. This fact, however, might be expected by Luc Ferry, who argues for a connection between the racism and nature protection laws of the Third Reich. Ferry argues that a non‐anthropocentric approach to nature makes it easier to dehumanize humans so that a non‐anthropocentric environmental ethic can transform into racist environmentalism. Does this contemporary case vindicate Ferry? We argue that it does not. When the underlying theoretical foundations and historical conditions that gave rise to the racist environmentalist movements and the contemporary non‐anthropocentric environmental left are analyzed, quite different pictures emerge: one type of non‐anthropocentric environmentalism is racist, one type of anthropocentric environmentalism is racist, and one type of non‐anthropocentric environmentalism is not racist, meaning that any relation between a non‐anthropocentric approach to nature and dehumanizing the Other is more complex and historically contextual than Ferry allows.
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