根据《婚姻法》和伊斯兰法律,Covid-19大流行的虚拟婚姻是有效的

Giani Prani Putri Prasasti, Susilowati Suparto, Eidy Sandra
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引用次数: 0

摘要

新冠肺炎疫情引发虚拟婚姻现象。这样的事件引起了许多人的注意,并由此引发了对其有效性的质疑,因为新娘中的任何一个都不在同一个地方,因此婚姻不包括一个被称为ittihad al-majlis的因素。对虚拟婚姻有效性的质疑影响了婚姻登记,而婚姻登记是一种可以帮助维护婚姻权利的真实证明。本研究旨在获得因Covid-19大流行而持有的虚拟婚姻合法性的法律确定性,并找到针对未登记虚拟婚姻的法律补救措施。本研究以规范性法学为研究方法,以描述性分析为研究规范,用现行法规来描述本研究存在的问题,以虚拟婚姻的有效性为例,运用伊斯兰教法规,并以一级法律资料、二级法律资料、三级法律资料的形式进行辅助数据分析。采用司法方法进行数据分析。研究结果得出的结论是,首先,基于UUP第2条的Covid-19大流行而举行的虚拟婚姻是合法的,基于伊斯兰法的虚拟婚姻也是合法的,因为ulama 4 mahzab, qiyas的推理,Fatwa MUI主席的声明,以及南雅加达宗教法院法官的声明,即通过保证ijab喀布尔发音的确定性和正确性。其次,未登记的虚拟婚姻可以根据《伊斯兰教法》第7条第3款c项的规定,向宗教法院提出isbat niah的上诉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Keabsahan Perkawinan Virtual Akibat Pandemi Covid-19 Menurut Undang-Undang Perkawinan dan Hukum Islam
The Pandemic of Covid-19 caused to virtual marriage phenomenon. Such event draws attention to many people and by such brought up question about the validity of it, because either one of the brides is not present in the same place, as such the marriage doesn’t include one of its factors called ittihad al-majlis. Doubts about the validity of virtual marriage impacts the registration for marriage that is used as an authentic proof that can help keep the rights of a marriage. This research aims to obtain legal certainty about the legitimacy of virtual marriage which held due to the Covid-19 Pandemic and to find out legal remedies against unregistered virtual marriage. This research uses a normative juridicial as its approaching method and descriptive analytical as the specification of research, which describe the problem of this research with the current regulations, in this case regarding the validity of virtual marriage, which then analyzed use Islam regulation, and secondary data in the form of primary legal materials, secondary legal materials, and tertiary legal materials. Juridicial methods was used as data analysis. This result of the research concludes, firstly, virtual marriage which held due to the Covid-19 Pandemic based on Article 2 of the UUP is legal and based on Islamic law is also legal because ulama 4 mahzab, reasoning of qiyas, the statement from the chairman of Fatwa MUI, and the statement from South Jakarta Religion Court Judge, namely by guaranteeing the certainty and correctness of the pronunciation on ijab kabul. Secondly, the virtual marriage that hasn’t been registered can appeal for isbat nikah to the Religion Court stated by Article 7 section 3 letter c of the KHI.
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