一个神圣国家的形成:两次世界大战之间罗马尼亚东正教的牧区活动、耶路撒冷朝圣和民族主义

G. Păcurar
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引用次数: 0

摘要

在第一次世界大战结束和大罗马尼亚的建立之后,各种行动者试图通过提出适合巩固罗马尼亚身份和国家特征的政治愿景来影响国家的官方政策。东正教是其中最具影响力的参与者之一,它设想了各种各样的活动和计划,目的是在宗教原则的基础上促进国家的未来发展。特别是在1925年,Ardeal大都会组织了罗马尼亚人民历史上第一次前往圣地的“大规模”朝圣。参加者中有伊奥西夫·特里法(Iosif Trifa),他是大都会的密切合作者,也是一个名为“主的军队”的广泛精神运动的发起者和组织者。在朝圣期间,特里法写下的笔记后来构成了他的游记《救世主的足迹》的基础,我认为,这本书提出了一种国家精神模式,以建立新的政治计划,灵感来自于圣地的神话形象。特里法将这些牧区关切与政治关切结合起来,最终宣称圣地是大罗马尼亚的理想模式。通过一个渐进的文学过程,将巴勒斯坦变成基督教圣地,并将其重新开放给东正教基督徒,特里法通过将朝圣者群体和他们的行程作为国家追随耶稣基督脚步的象征,在圣地和罗马尼亚之间建立了密切的联系。仔细阅读这段叙述就会发现,特里法的目的是用它作为一种劝诫,促使罗马尼亚人对东正教的承诺,将其作为国家项目的唯一成功解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Making of a Holy Nation: Pastoral Activity, Pilgrimage to Jerusalem, and Nationalism in Interwar Romanian Orthodoxy
Abstract After the end of World War I and the creation of Greater Romania, various actors tried to influence the official policy of the state by proposing political visions suitable to consolidate the Romanian identity and character of the country. The Orthodox Church, one of the most vocal of these actors, envisioned a variety of activities and programs with the goal of promoting the future development of the country alongside religious principles. In particular, in 1925 the Metropolitan of Ardeal organized the first “mass” pilgrimage to the Holy Land in the history of the Romanian people. Among the participants was Iosif Trifa, a close collaborator of the Metropolitan and the initiator and organizer of a widespread spiritual movement called the Army of the Lord. During the pilgrimage Trifa wrote notes that later constituted the basis of his travelogue Pe urmele Mântuitorului [In the Footsteps of the Savior], a book that, I will suggest, proposes a national – spiritual model for the building of the new political project inspired by the mythical image of the holy places. Trifa vested these pastoral concerns with political preoccupations that ultimately claimed the Holy Land as an ideal pattern for Greater Romania. Through a gradual literary process that morphed Palestine into the Christian Holy Land and reclaimed it for Orthodox Christians only, Trifa established a close connection between the holy sites and Romania by presenting the group of pilgrims and their itinerary as a symbol of the nation walking in the footsteps of Jesus Christ. A close reading of the narrative will show that Trifa aimed at using it as an exhortation to prompt Romanians’ commitment to Orthodoxy as the only successful solution to the national project.
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