从《司菲依意见》的金银视角分析贮藏餐具的法律问题

Stit Tihamah, Cirebon
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引用次数: 0

摘要

在包括罗马时代、欧洲、美洲和群岛在内的各种社会中,在餐具和容器中使用金银已成为社会地位和财富的象征。本研究是一种图书馆研究,涉及到阅读、研究和分析各种相关文献。保存金银容器是违法的,这可以理解为为了避免过度使用、浪费财产,甚至避免因使用这些奢侈品而产生的傲慢印象而采取的步骤。然而,伊姆拉尼认为,并没有禁止保存金制的容器或餐具。根据他的说法,保留贵重的餐具,比如金银制成的餐具,是允许的,因为它们具有经济价值,可以帮助一个人积累财富。在乌舒尔科学纪律中,禁止使用黄金和白银制成的储存容器是使用sadd al-żari'ah方法执行的,即决定损坏的路径。伊玛目伊本卡西姆概述了他对使用镀金或镀银涂层的器皿的看法。根据他的说法,如果一个容器含有一层金或银,如果容器被放置在高温下,以至于金或银涂层融化或消失,那么使用这种容器就被认为是非法的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Legal Analysis of Storing Cutlery From Gold and Silver Perspective of the Syafi'i Opinion
The use of gold and silver in cutlery and containers has become a symbol of social status and wealth in various societies, including in Roman times, Europe, America and the Archipelago. This research is a type of library research, which involves reading, studying and analyzing various relevant literature. keeping containers of gold and silver is haram, and can be understood as a step taken to avoid the potential for excessive use, waste of property, or even the impression of arrogance that can arise from the use of these luxury items. However, al Imrani argued that there was no prohibition against keeping containers or cutlery made of gold. According to him, keeping valuable cutlery, such as those made of gold and silver, is permitted because it has economic value which can assist in the development of one's wealth. In the Ushul Fiqh Science Discipline, the prohibition of the use of storing containers made of gold and silver is carried out using the sadd al-żari'ah approach, namely deciding the path of damage. Imam Ibn al-Qasim outlines his views on the use of vessels involving gold or silver coating. According to him, if a vessel contains a layer of gold or silver and if the vessel is placed at a high temperature so that the gold or silver coating melts or disappears, then the use of such a vessel is considered haram.
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