赫拉克勒斯的合理化和寓言化

Greta Hawes
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引用次数: 0

摘要

这一章分析了古代试图将赫拉克勒斯描绘成一个历史人物(“合理化”),并在他的故事中找到哲学原则(“寓言化”)。它认为,在实践中,理性主义和寓言的解释不能像它们在理论上那样清晰地相互区分,而且两者都没有完全脱离古代讲故事的“传统”传统。所有这三件事都暴露了片段的碎片和人物形象的连贯之间的相互作用。把赫拉克勒斯描述成一个远行、长期辛勤工作的人,以其巨大的个性和击败一系列怪物而闻名,这一老套的习惯再次出现:在理性主义者的手中,他在一个原始的世界中建立了秩序,与那些名声很好的对手作战;寓言家把这些反对者塑造成必须在灵魂中征服的道德干扰的形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Heracles Rationalized and Allegorized
This chapter analyzes ancient attempts to render Heracles as a historical figure (“rationalization”) and to find in his stories philosophical principles (“allegorization”). It argues that rationalistic and allegorical interpretations cannot be as clearly delineated from one another in practice as they frequently are in theory, and that neither was hermetically removed from the “conventional” tradition of ancient storytelling. All three betray the interaction between fragmentation of episodes and a cohesive portrait of the figure. The well-worn habits of narrating Heracles as a far-traveling, long-toiling individual noted for his out-sized personality and for defeating a range of monsters reappear: in the hands of the rationalizers he imposes order on a primitive world, fighting opponents who are fabulous only in reputation; allegorists make these opponents figures of moral distractions which must be conquered in the soul.
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