妇女在社会中的作用:全球化和媒体融合时代的粮食安全

Nina Yuliana
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引用次数: 0

摘要

-粮食安全在土著贝都因人建构中由宗教和文化上都相同的巴杜伊女性形象构成。在Ambu Baduy妇女(母亲)和Nyi Pohaci(稻米女神)作为贝都因人生命之源的女神的概念中,具有特殊而光荣的地位。这种鉴定,使家庭和贝都因人的粮食安全取决于妇女在家庭活动中的作用和在田间以耕作作为崇拜巴杜伊的一种形式。其结果是,2010-2012年,巴杜伊能够购买900公顷常规土地面积以外的土地,这对粮食安全和更大的繁荣产生了影响。通过活动理论和宗教交流获得的发现,巴杜妇女继续利用习俗的地位和作用,利用习俗的知识和技能,不断发展,对习惯法的解释留有余地,并按照社会动机和经济动机进行大回归;这是宗教购买土地、履行农民崇拜功能和信义观念的动机。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Role of Women In Baduy: Food Security In The Era of Globalization and Media Convergence
— Food security Bedouins in Indigenous construct by both religious and culturally identical in Baduy female figure. Construction Identification is done with a special and honorable position in the concept Ambu Baduy women (mother) and Nyi Pohaci (Goddess of Rice) as the goddess of Bedouin life source. Such identification, making food security of family and Bedouins are determined by the role of women in activities at home and the fields with farming as a form of worship Baduy. The result is t2010-2012 cope Baduy able to buy land outside the customary land area of 900 hectares of farmland which impact on food security and greater prosperity. Through the activity theory and communication of religious obtained the discovery that Baduy women continue to use the position and role of customary to harness the knowledge and skills of customs are constantly being developed with leeway on interpretations of customary law and carried out in accordance with the social motives and the economy to return to the motive large, which is the motive of religious to buy land and carry out the functions of worship as a farmer and the concept of trust Sundanese wiwitan.
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