新奥尔良天主教的奇特生涯

Michael J. Pfeifer
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引用次数: 0

摘要

本章详细追溯了卢尔德圣母教区的历史,从1905年成立到2006年卡特里娜飓风后关闭,作为一个窗口,从19世纪到20世纪新奥尔良天主教的演变,特别关注种族的演变意义和跨国身份的作用。在新奥尔良天主教悠久历史的背景下,对Lourdes教区的微观历史分析表明,种族主义和种族身份通过隔离、废除种族隔离和融合使新奥尔良天主教徒分裂,即使一个共同的天主教文化假设了一个超越种族分裂的共同宗教身份。在卢尔德教区的整个经历中,可以说在20世纪更广泛的新奥尔良天主教中,白人至上主义和种族认同的特殊性与普遍主义的主张相互作用,产生了动态的张力,这种主张是一种包容所有信徒的共同天主教文化,尽管新奥尔良教会姗姗来迟地从高卢根源美国化了。这种紧张关系的产物之一是,随着黑人天主教徒与教会中的种族主义作斗争,在新月城黑人占多数的天主教教区出现了独特的黑人天主教文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Strange Career of New Orleans Catholicism
This chapter closely traces the history of Our Lady of Lourdes Parish from its founding in 1905 through its closing after Hurricane Katrina in 2006 as a window into the evolution of New Orleans Catholicism from the nineteenth century through the twentieth, with a particular focus on the evolving significance of race and the role of transnational identities. An analytical microhistory of Lourdes Parish in the context of the lengthy history of New Orleans Catholicism reveals that racism and racial identity divided New Orleans Catholics through segregation, desegregation, and integration, even as a common Catholic culture posited a shared religious identity that transcended racial divisions. Throughout the experience of Lourdes Parish, and arguably in New Orleans Catholicism more broadly in the twentieth century, the particularities of white supremacism and racial identity interacted in dynamic tension with the universalistic claims of a common Catholic culture embracing all believers even as the New Orleans Church belatedly Americanized from its Gallic roots. One product of this tension was the distinct black Catholic culture that emerged at black-majority Catholic parishes in the Crescent City as black Catholics struggled against racism in the Church.
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