革命性的自杀

Lisa Corrigan
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引用次数: 28

摘要

第六章探讨了希望的缺失和黑人悲观主义的崩溃是如何被白人自由主义与反黑人政治言论合作的曝光所驱动的,通过“法律和秩序”的语言,通过联邦调查局对黑人权力活动家的骚扰和监视的扩大,以及通过大规模监禁的扩大。利用休伊·牛顿的著作,这一章描绘了在一个黑人被剥夺思想和情感作为表达途径的殖民国家,革命自杀是如何作为黑人权力的文化基因和对黑人存在的感情的存储库运作的。这一章特别关注了悼词的修辞形式,描述了牛顿的革命性自杀是如何试图通过科里根所谓的“死亡模仿”来调和暗杀和镇压与黑人代理的可能性,但它表明,到1971年,随着国家围绕法律和秩序政治和新保守主义巩固种族感情,黑人活动家在政治上的回旋余地是多么的小。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revolutionary Suicide
Chapter 6 examines how the absence of hope and the collapse into black pessimism were driven by the exposure of white liberalism’s collaborations with anti-black political rhetoric through the language of “law and order,” through the expansion of the FBI’s harassment and surveillance of Black Power activists, and through the expansion of mass incarceration. Using Huey Newton’s writings, this chapter charts how revolutionary suicide operates both as a Black Power meme as a well as a repository of feelings about black Being in a colonial state where blacks have been denied both thinking and feeling as avenues of expression. With specific focus on the rhetorical form of the eulogy, this chapter describes how Newton’s revolutionary suicide is an attempt to reconcile assassination and repression with possibilities for black agency through what Corrigan calls “necromimesis,” but it demonstrates how little room there was for black activists to politically maneuver by 1971 as the nation consolidated racial feelings around law and order politics and new conservatism.
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