改变

S. Shaver
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引用次数: 0

摘要

这是探索基于空间意象的母题的三章中的第一章。它认为,很多基督教关于圣餐临在的语言都是基于“变化即运动”这一主要隐喻(在较小的程度上,“变化正在形成”和“变化正在诞生”)。罗马天主教和东正教传统很大程度上依赖于变化意象,而路德宗和改革宗传统一直对其使用持谨慎态度,部分原因是他们坚持圣餐元素仍然是面包和葡萄酒。这一章认为,改变主题应该成为圣餐存在的多重隐喻的普世神学的一部分,并且在路德宗和改革宗的传统中有资源可以促进它的接受。它还认为,高圣礼传统反过来应该愿意肯定,神圣的元素是面包和酒——尽管不是普通的面包和酒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Change
This is the first of three chapters exploring motifs based on spatial imagery. It argues that much Christian language about eucharistic presence is based on the primary metaphor CHANGE IS MOTION (and, to lesser extents, CHANGING IS BEING MADE and CHANGING IS BEING BORN). Roman Catholic and Eastern Orthodox traditions rely heavily on change imagery, while Lutheran and Reformed traditions have been cautious about its use partly because of an insistence that the eucharistic elements remain bread and wine. The chapter argues that the change motif should form part of a multiply metaphorical ecumenical theology of eucharistic presence and that there are resources in Lutheran and Reformed traditions that can facilitate its acceptance. It also argues that high-sacramental traditions in turn should be willing to affirm that the consecrated elements are bread and wine—though not ordinary bread and wine.
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