艾迪生的谦虚,或作为旁观者的散文家

F. Parker
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引用次数: 0

摘要

旁观者先生观察生活而不参与生活,这种不参与的态度与艾迪生对语言和举止上的沉默寡言或谦虚的兴趣有关。这种保守的增值如何与《旁观者》在社会场景中的饱和相协调呢?社会场景在任何地方都被认为是开放的。与亚当·斯密在《道德情操论》中提出的“公正的旁观者”相比,艾迪生更强调想象力的功能,因此,观众的观点通常被认为是一种想象的观点,是一个参观而不是居住的地方。对想象的短暂性的亲切认识是艾迪生著名幽默的关键(尤其是在罗杰·德·科弗利的论文中),而一种难以捉摸的想象力赋予了他“轻松”风格的明显自发性,其微妙的讽刺和令人愉悦的力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Addison’s Modesty, or the Essayist as Spectator
The disengaged position of Mr Spectator, who observes life without participating in it, is related to Addison’s interest in an inexpressive reticence or modesty in language and in manners. How can this valorization of reserve be reconciled with The Spectator’s saturation in the social scene, a scene which is everywhere held up as open to appraisal? Comparison with Adam Smith’s ‘impartial spectator’ in The Theory of Moral Sentiments reveals Addison’s greater emphasis on the function of the imagination, such that the spectatorial viewpoint is often felt as an imagined viewpoint, a place to visit rather than to reside. This chimes with Addison’s way of endorsing Locke as a thinker who emphasizes the role of the mind’s suppositions and projections in the construction of experience. Genial recognition of the provisionality of what is imagined is key to Addison’s celebrated humour (especially in the Roger de Coverley papers), while the sense of an elusive imaginative agency gives the apparent spontaneity of his ‘easy’ style its subtle irony and its power to delight.
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