社会学作为一门现实科学:社会学体系的逻辑基础

H. Freyer
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引用次数: 0

摘要

基础社会学中心(莫斯科HSE大学)和弗拉基米尔·达尔出版社(圣彼得堡)共同发起了德国著名哲学家和社会学家汉斯·弗雷耶的重要著作《作为一门现实科学的社会学:社会学体系的逻辑基础》(1930)的俄文翻译和出版。20世纪20年代初,弗雷耶成为德国第一位社会学正教授,发表了几本影响深远的著作,涵盖了社会科学和政治哲学的广泛主题。在这里出版的这位思想家关于社会学的第一部著作的导论,具有纲领宣言的特点,概述了理解这门学科及其主题作为社会和历史现象的基本原则。弗雷耶认为,社会学作为一门学术学科出现在一个脱离国家的社会中;现在出现的不是一个明显的、稳定的秩序,而是一个不安全的、不稳定的、不可预测的社会,它本身就是一个问题。因此,在社会学形成的同时,它的对象也出现了;它是一个异质的“社会”,从国家中获得了自主权,但在社会生活组织原则方面却与同一社会大相径庭。与此同时,欧洲社会学的独特之处不仅在于它与历史的紧密联系,还在于它与之前的哲学传统的直接联系。这使弗雷耶能够提出社会学作为一门科学体系的哲学基础问题。他还提出了定义这一体系的形式和概述其主要线条的任务。从学术史的角度来看,欧洲社会学版本和美国社会学版本在结构和方法上的比较特别有趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sociology as a Science of Reality: A Logical Foundation for the System of Sociology
The Centre for Fundamental Sociology (HSE University, Moscow) and Vladimir Dal Publishing House (St. Petersburg) have initiated the Russian translation and publication of Sociology as a Science of Reality: A Logical Foundation for the System of Sociology (1930), a key work of the famous German philosopher and sociologist, Hans Freyer. In the early 1920s, Freyer, who became the first full professor of sociology in Germany, published several seminal works covering a wide range of topics in social science and political philosophy. The Introduction to the thinker’s first work on sociology in its proper meaning, published here, has the characteristics of a program manifesto outlining the basic principles for comprehending the discipline and its subject matter as a social and historical phenomenon. Freyer argues that sociology as a scholarly discipline emerges in a society that is being detached from the state; now, instead of an obvious and stable order, an insecure, precarious and unpredictable society arises, becoming a problem for itself. Consequently, alongside the formation of sociology, its object emerges; it is a heterogeneous “society” that has gained autonomy from the state while sharply divergent from that same society regarding the principles of the organization of social life. Meanwhile, the distinctive feature of European sociology is not simply its embeddedness in history, but its immediate substantial connection with the preceding philosophical tradition. This enables Freyer to raise the question of the philosophical basis of sociology as a scientific system. He also formulates the task of defining the forms of this system and outlining its primary lines. The structural and methodological comparison between the European sociology version and the American version of the discipline is particularly interesting from the perspective of the academic history.
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