Հենրիկ Էդոյան
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引用次数: 0

摘要

从19世纪开始,进入欧洲城市生活的旋转木马在同一世纪末成为欧洲诗人(P. Verlaine, R.M. Rilke, F. Sologoob, V. Khodasevich等)最喜欢的主题之一,1912年伟大的亚美尼亚诗人Vahan Teryan对其进行了处理(它被列入了循环“黄金童话”)。在某些构成线条上,特良的诗歌与魏尔伦的接近,但在诗歌和哲学层面上,它不仅大相径庭,而且是对立的(魏尔伦的语调是“狂欢-节日”,特良的语调是“戏剧-悲剧”)。事实上,特扬诗歌最显著的特征可以在“旋转木马”中找到,即更接近“世界灵魂”的愿望(这是象征主义固有的,特别是特扬的诗学),对时间的形而上学感知,口头语言的内在语义声音音乐振动,它在语言的“内部形式”中起作用,而在“外部形式”中不可接近。还有世界上个人情感的单相思(对生活的不满、被抛弃、孤独、死亡和衰落,以及对国家和社会状态的悲剧性感知)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Կարուսելային շրջապտույտը որպես կոմպոզիցիոն սկզբունք (Վ. Տերյանի «Կարուսել» բանաստեղծությունը)
Starting from the 19th century, the Merry-go- round, which entered the European urban life, by the end of the same century became one of the favorite themes of the European poets (P. Verlaine, R.M. Rilke, F. Sologoob, V. Khodasevich, etc.), to which in 1912 the great Armenian poet Vahan Teryan addressed (it was included in the cycle «Golden Fairy Taleե). By some compositional lines, Teryan’s poem is close to Verlaine’s, however, at the poetic and philosophical level, it not only sharply differs, but also opposes it (Verlaine’s intonation is «carnival-festiveե, Teryan’s is «dramatic-tragicalե). In fact, the most significant features of Teryan’s poetry can be found in the «Merry-go-roundե, that is the desire to get closer to the «soul of the worldե (which was inherent to symbolism and, in particular, to Teryan’s poetics), the metaphysical perception of time, the internal semantic-sound musical vibrations of the verbal language, which act in the «internal formե of the language and are inaccessible to its «external formե, also the unrequited nature of personal feelings in the world (the dissatisfaction with life, abandonment, loneliness, death and decline, as well as the tragic perception of national and social states).
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