圣战者的身份由达伊夫在三日决定

Mohammad Kurnaini
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引用次数: 0

摘要

伊斯兰学者不时对《布哈里圣训》提出批评。即使一个圣训研究者打开布哈里圣训书,然后研究圣训,有时他也会发现一个叙述者在他的血统中不是thiqah。这当然提出了一个问题,学者们是否同意书中包含的所有圣训的有效性,或者是否有不有效的圣训,伊玛目布哈里故意包括,以解释其地位。然后,如果它是无效的,圣训可以用于赫鲁杰。在本文中,我们将使用定性研究方法和图书馆研究的类型来解释《布哈里圣训》中被批评的圣训的真实性。这项研究的结果得出的结论是,布哈里圣训中没有任何东西不能被用作呼经,但有一些圣训是为了解释它们的无效性而包括在内的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
STATUS HADIS-HADIS YANG DINILAI DA’IF DALAM SAHIH BUKHARI
A critique of Sahih Bukhari has been from Islamic scholars from time to time. Even if a hadith researcher opens the Sahih Bukhari book and then examines the hadith, sometimes he finds a narrator who is not thiqah in his lineage. This of course raises the question, whether the scholars agree on the validity of all the hadiths contained in the book, or whether there are hadith that are not valid, which Imam Bukhari deliberately included in order to explain its status. Then if it is not valid, can the hadith be used for h}ujjah. In this paper, using a qualitative research approach and the type of library research, we will explain the status of the authenticity of the hadith that were criticized in Sahih Bukhari. The results of this study conclude that there is nothing in Sahih Bukhari’s hadith that cannot be used as hujjah, but there are hadith that are included with the aim of explaining their invalidity.
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