根据印度尼西亚的DAKWAH ISLAMIYAH理事会,斋月、SYAWAL和zulhijja的确定方法

M. U. Abshor
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引用次数: 0

摘要

Dewan Dakwah Islamiyah Indonesia (DDII)在设定斋月和斋月开始时,他们遵循印度尼西亚政府的方法(imkanur rukyah),以matla 'Indonesia (wilayatul hukmi,印度尼西亚部分地区为管辖范围),但当宰牲节的月份遵循沙特阿拉伯政府的决定。原因是,宰牲节与常设活动密切相关,因此有关活动的决定需要沙特阿拉伯政府当局作出。Rukyah教派DDII指的是麦加,指的是由穆斯林世界联盟秘书长syekh Muhammad Shalih Islami Qazzaz于1975年7月25日签署的关于确定宰牲节的Rukyah官方信件:1/6/5/45,发给Majlis Mohammad Natsir成员,作为Maktab的Mudir一方和Rabithah 'Alam Islam的总顾问。信中提到了1975年以新闻发布形式提出的建议,即在确定立月的开始时,应全部以伊斯兰国家沙特阿拉伯的结果为指导,以便穆斯林的意见在阿拉法特的立场问题上得到确立。DDII使用理解古兰经的经文和圣训,相关的论据rukyah,补充一个公平的证人来确定斋戒的开始,而斋戒结束决定使用至少两个证人是公平和tsiqah(可靠)。证人不需要是男性或女性,因为所传递的是观察到的新闻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
METODE PENENTUAN AWAL BULAN RAMADAN, SYAWAL, DAN ZULHIJJAH MENURUT DEWAN DAKWAH ISLAMIYAH INDONESIA
Dewan Dakwah Islamiyah Indonesia (DDII) when setting the start of Ramadan and Syawal they follow the Indonesian government method (imkanur rukyah) with matla 'Indonesia (wilayatul hukmi, parts of Indonesia as a jurisdiction), but when the month of Idul Adha following the government's decision of Saudi Arabia. The reason, Eid al-Adha is closely related to the standing events so that decisions regarding the events wukuf the government authorities Saudi Arabia. Rukyah sect DDII is Mecca referring Rukyah official letter signed by the Secretary General of the Muslim World League Syeikh Muhammad Shalih Islami Qazzaz Number: 1/6/5/45 dated July 25th 1975 regarding determination of Eid Al Adha addressed to the members of the Majlis Mohammad Natsir as Ta ' The Mudir side of Maktab and the General Counsel of Rabithah 'Alam Islam. In the letter mentioned proposition Syeikhul Azhar Abdul Halim Mahmud in the form of a press release in 1975 that called for that in terms of determining the beginning of the month of Zulhijjah, should all be guided by the results of an Islamic state Rukyah Saudi Arabia, so that the Muslims of the opinion in the issue of the establishment of the standing at Arafat. DDII use understanding the verses of the Quran and hadith, related to the argument of the testimony rukyah, replenish a fair witness to determine the beginning of fasting, while the end of the fasting decided to use at least two witnesses were fair and tsiqah (reliable). Witnesses are not required to be male or female, because what is delivered is a news of observation.
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