通过在学校实现Aswaja - nahdliyah教义,宗教温和化的紧迫性

Muhammad Fahmi, Senata Adi Prasetia, Abdul Rouf, S. Syaifuddin, Sukron Djazilan, M. Alfarizi, Adam Sukron Ma'mun
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引用次数: 0

摘要

今天宗教人士生活中的挑战是极端主义运动。极端主义是一种跨国运动形式的一部分,它可以有两个极端维度,左翼(世俗主义)和右翼(文本激进主义)。为了应对这一挑战,需要将宗教节制运动作为应对挑战的反制手段来实现。这篇文章解释了在印尼的学校中通过aswaja - an-nahdliyah教育将宗教节制主流化的重要性。通过对相关文献的文本阅读和内容分析,本文产生了三个实质性的思路。首先,在生活的各个领域和层面,特别是在教育机构中,需要实现宗教节制的主流化。第二,aswaja an-nahdliyah教育(tawazun, tasamuh, tawasuth)包含与宗教节制政策和实践的实质有关的教义。第三,通过在印尼学校实行aswaja -nahdliyah教育,可以实现宗教中庸的主流化。因此,为了让国家的孩子们具备对宗教节制的理解和行为,防止极端主义运动,aswaja an-nahdliyah教育需要进入印尼每一所学校的课程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Urgensi Pengarusutamaan Moderasi Beragama melalui Aktualisasi Doktrin Aswaja An-Nahdliyah di Sekolah
The challenge in the life of religious people today is the extremism movement. Extremism is part of the form of a transnational movement that can have two pole dimensions, the left pole (secularism) and the right pole (textual-radicalism). In responding to this challenge, the religious moderation movement needs to be realized as a counter in dealing with it. This article explains the importance of mainstreaming religious moderation through aswaja an-nahdliyah education in schools in Indonesia. Through reading for text on relevant documents and content analysis, this article produces three substantive ideas. First, the mainstreaming of religious moderation needs to be realized in various fields and levels in every element of life, especially in educational institutions. Second, aswaja an-nahdliyah education (tawazun, tasamuh, tawasuth) contains teachings that are relevant to the substance of the policy and practice of religious moderation. Third, mainstreaming religious moderation can be realized through the practice of aswaja an-nahdliyah education in schools in Indonesia. Therefore, in order to equip the nation's children with the understanding and behavior of religious moderation, and prevent extremism movements, aswaja an-nahdliyah education needs to be made into the curriculum in every school in Indonesia.
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