还剩下什么?

E. Muehlberger
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引用次数: 23

摘要

第四章认为,丰富的死亡形象是基督教思考人性本质的基础,并认为,通过更多地努力想象死亡,基督徒创造了人类体验的一个新阶段:死后。虽然一些早期的基督教文学正式地将死亡描述为永恒的灵魂与必死的肉体分离的时刻,但这本书中的证据所呈现的画面要复杂得多。留下的不只是灵魂或思想,还有经常受到肉体惩罚的肉体。本章认为,在基督教对死亡的想象中,我们可以接触到一种非正式的人类学,这种人类学与古代晚期关于人类的正式神学教义相左。一旦确立,认为死亡是一个清算的时刻改变了基督徒对一个人和他的生活的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What Remains?
Chapter 4 considers the wealth of images of death as a fund of Christian thinking about the nature of humanity and argues that by putting more effort toward imagining death, Christians invented a new stage of human experience: the postmortal. While some early Christian literature speaks formally of death as the moment of separation between an eternal soul and a mortal body, the picture that emerges from the evidence in this book is far more complex. What remained was not just a soul, or a mind, but was often also a body that received physical punishment. The chapter argues that in the Christian imagination about death we can access an informal anthropology that stands at odds with formal theological teachings about humanity from late antiquity. Once established, thinking about death as a moment of reckoning shifted how Christians thought of a person and his life.
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