动物的情感和反应

Sung-hei. Choi
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引用次数: 0

摘要

在本文中,我基于德勒兹将情感定义为一种新的“思维模式”,探索了情感的概念,并研究了它在与动物接触时的作用。为此,我研究了从斯宾诺莎到德勒兹和Massumi的情感概念,他们是流行的情感理论的核心人物,并探索了这一概念在动物和人类之间的接触中打开的可能性。毫不夸张地说,动物的问题是一个分离的问题,因为长期建立的“人与动物之间的分离”继续使这个问题永久化。从本质上讲,分离的问题是一个相遇的问题。动物和人类分离的历史提出了他们如何相遇的问题,既包括相遇的物理时空,也包括相遇的方式。因此,当试图讨论超越动物和人类分离的遭遇时,“情感”是必要的思维模式。在很长一段时间里,直到今天,动物都不能被认真地视为一个“思想”的对象。“对动物的情感方法暗示了超越我们先入为主观念的可能性。”这种可能性将通过德里达和哈拉威作品中与动物相遇的场景和行为,以及他们对动物和人类的反应和责任的探究来探索。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Affect and the Response of Animals
In this paper, I explore the concept of affect based on Deleuze’s definition of affect as a new ‘mode of thought’ and examine its role in encounters with animals. To do so, I investigate the concepts of affect from Spinoza to Deleuze and Massumi, who are central figures in the prevailing theories of affect, and explore the possibilities that this concept opens up in encounters between animals and humans. The issue of animals is, without exaggeration, a problem of separation, as the long-established ‘separation between humans and animals’ continues to perpetuate the problem. In essence, the problem of separation is a problem of encounter. The history of separation between animals and humans raises the question of how they encounter each other, encompassing both the physical space-time of encounter and the manner of their encounter. ‘Affect’ is, therefore, the necessary mode of thought when attempting to discuss encounters that transcend the separation of animals and humans. For a long time, and still today, animals could not be seriously considered as a subject of ‘thought.’ Affective approaches to animals suggest the possibility of transcending our preconceived notions. This possibility will be explored through the scenes and actions of encounters with animals in Derrida and Haraway’s works, as well as their inquiry into the responses and responsibilities of animals and humans.
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