从酷儿理论看女性主义电影中的身份认同——以《蓝色是最温暖的颜色》为例

Huanyue Zhang
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引用次数: 0

摘要

近年来,酷儿理论作为女性主义理论在解构主义和后现代语境下的延伸,越来越受到学术界的关注。酷儿理论被女权主义者用作艺术批评的重要理论框架,电影院被作为性别认同和性别平等宣言的表征系统和文化实践。本研究将以著名的女同性恋电影《蓝色是最温暖的颜色》为例,运用案例研究的方法,从符号学的角度分析屏幕图像的再现,分析酷儿理论的体现,特别是性别表演和身体写作。研究结果从酷儿理论和表征理论的角度证实了电影技术与表征以及性别认同建构之间的联系。同时,本研究探讨了身体写作在电影领域的拓展与应用,阐明了女性身体在性爱场景中所占比例过大的几个意图。总体而言,本研究分析了各种电影技术和表现方式的运用如何有助于主人公性别身份的建构,从而破坏了性别的二元规则和异性恋霸权,并在酷儿立场上获得了观众的认可和接受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Identity in Feminist Cinema from the Perspective of Queer Theory: Take Blue is the Warmest Color as an Exemplification
Recently, queer theory has attracted more scholarly attention as an extension of feminist theory in terms of deconstructionism and postmodern contexts. Queer theory has been utilized by feminists as a significant theoretical framework in art criticism, with cinemas taken as a representation system and cultural practice for the manifesto of gender identity and gender equity. This research will take the prestigious lesbian cinema Blue is the Warmest Color as an exemplification to analyze the embodiment of queer theory, especially gender performativity and body writing, with the methodologies of case study and analysis of the representation of screen images from the perspective of semiotics. The research findings confirm the association between cinematic techniques and representation and the construction of gender identity from the perspective of queer theory and representation theory. Meanwhile, the research explores the expansion and application of body writing in the cinematic field, clarifying several intentions of the large proportion of the explicit and straight representation of women’s bodies in sex scenes. Overall, this research analyzes how the employment of various cinematic techniques and representation contributes to the construction of the protagonists’ gender identities which destroys the binary regulation of sexuality and heterosexual hegemony, as well as acquires the acknowledgment and acceptance of the spectatorship in terms of queer position.
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