海军注视者来了——对自动/民族志的定义和辩护

Michael Hemmingson
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引用次数: 3

摘要

我提出了几个由倡导和共同创造这种方法的领先学者对汽车/人种志的定义;我也讨论了反对它的关键立场。我提供了我自己的回应和其他人的辩护,然后揭示了对汽车/人种学的新定义、理论和方法的适度建议。我用一个15点计划(或宣言)呼吁采取行动,现在是定性研究的第8时刻,该计划敦促拒绝所有“专家”,并建议a/e作为下层社会的一种方法,应该反抗旧秩序,即社会科学的“殖民者”。在《第八时刻》中有许多新的方法,每个汽车/人种学家必须找到(或创造)他或她的最适合自己生活经历的方法,而不管批评家和“方法学家”说的是对的还是错的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Here Come the Naval Gazers - Definitions and Defenses for Auto/Ethnography
I present several definitions of auto/ethnography by the leading academics that have championed and co-created the method; I also discuss critical positions against it. I offer both my own response and the defenses of others, and then reveal modest proposals for new definitions, theories, and methods for auto/ethnography. I voice a call to action for what is now the Eighth Moment in qualitative inquiry with a 15-point plan (or manifesto) that urges a rejection of all "experts" and suggests that a/e, as a method of the subaltern, should rebel against the old order, "the colonists" of social science. There are many new approaches to the method in the Eighth Moment, and each individual auto/ethnographer must find (or create) his or her method that best suits each lived experience, regardless of what the critics and "methodologists" say is the right or wrong way.
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