{"title":"我就是复活，我就是生命","authors":"Monroe F. Swilley","doi":"10.2307/j.ctvzcz3gr.26","DOIUrl":null,"url":null,"abstract":"One Samuel Courtauld cashed in on the nation wearin g black and turned most of his mills at Pebmarsh, Braintree, Bocking and Halstead in Essex over to making black cloth – thus the Courtaulds empire really grew. Also it was the era when undertaking became a profession and they took the deceased away from the place of death to d ress it and return it to the house. Previous to this it was the domain of the women in a family to prepare a body for burial and the local carpenter would make the coffin.","PeriodicalId":173968,"journal":{"name":"Our Shared Witness","volume":"30 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2013-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"I Am the Resurrection and the Life\",\"authors\":\"Monroe F. Swilley\",\"doi\":\"10.2307/j.ctvzcz3gr.26\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"One Samuel Courtauld cashed in on the nation wearin g black and turned most of his mills at Pebmarsh, Braintree, Bocking and Halstead in Essex over to making black cloth – thus the Courtaulds empire really grew. Also it was the era when undertaking became a profession and they took the deceased away from the place of death to d ress it and return it to the house. Previous to this it was the domain of the women in a family to prepare a body for burial and the local carpenter would make the coffin.\",\"PeriodicalId\":173968,\"journal\":{\"name\":\"Our Shared Witness\",\"volume\":\"30 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2013-10-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Our Shared Witness\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2307/j.ctvzcz3gr.26\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Our Shared Witness","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctvzcz3gr.26","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
One Samuel Courtauld cashed in on the nation wearin g black and turned most of his mills at Pebmarsh, Braintree, Bocking and Halstead in Essex over to making black cloth – thus the Courtaulds empire really grew. Also it was the era when undertaking became a profession and they took the deceased away from the place of death to d ress it and return it to the house. Previous to this it was the domain of the women in a family to prepare a body for burial and the local carpenter would make the coffin.
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