福柯的《作为唯物主义伦理的禁欲主义的革命》。

Julia Monge
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引用次数: 0

摘要

考虑到七十年代福柯将革命的距离作为所有抵抗形式的范式的反对意见,本文探讨了“革命的回归”在他最后的演讲中作为一个积极的人物。我们以这位教授提出但尚未发展的革命主体性研究项目为契机,重构了他在1980年至1984年期间的课程中对这一主题的提及,从而澄清了将革命作为一个禁欲主义人物的考虑。恢复福柯对犬儒主义作为积极分子生活的母体的解释,我们建议将其理解为唯物主义伦理学的阐述,它将革命解释为一种要求,并在当前的经验中找到其实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LA REVOLUCIÓN COMO ASCESIS DE UNA ÉTICA MATERIALISTA EN MICHEL FOUCAULT.
Considering the objections that in the seventies led Michel Foucault to take distance of revolution as a paradigm of all forms of resistance, this paper explores the “return of revolution” as a positive figure in his last lectures. Taking the project of studying the revolutionary subjectivity that the professor formulated but left undeveloped, we reconstruct the mentions of the topic in his courses between 1980 and 1984, and we clarify as a result the consideration of revolution as an ascetic figure. Recovering Foucault´s interpretation of Cynicism as the matrix of the activist life, we suggest to understand it as the elaboration of a materialist ethics, which explains revolution as an askesis and finds its realization in present experiences.
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