印尼刑法:分析伊斯兰教与防止贪污的关系·全球之声

Edi Rosman, Aidil Alfin, Bustamar Bustamar
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引用次数: 1

摘要

腐败作为一种特殊的犯罪,在印尼受到特殊的对待。国家对待腐败的方式是国家法律政策的一部分。印度尼西亚是一个反腐败国家,但腐败指数相对较高。肃贪委员会(KPK)的存在似乎更具压制性,代表了当前印尼的刑法政治。印度尼西亚是一个反腐败国家,但腐败指数相对较高。肃贪委员会(KPK)的存在似乎在处理贪污案件时更具压制性,因为它代表了当前印尼的刑法政治。但是预防工作很少受到关注。为什么印尼的刑法政策没有以预防腐败为导向?理想情况下,印尼防止腐败的努力应使用基于宗教和道德价值观的刑法政策。相对而言,根据伊斯兰教法,siyāsah syar 'iyyah(伊斯兰法律政策)将对预防腐败产生积极作用。在印度尼西亚将siyāsah syar 'iyyah预防腐败制度化与宗教社区的社会状况有关。预防比惩罚好吗?处理腐败的紧急状态与处理道德的紧急状态是一样的。Siyāsah syar 'iyyah是用来处理道德紧急事件的一种方式。以siyāsah syar 'iyyah为基础的印尼刑法政策是防止腐败的主要办法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Politik Hukum Pidana Indonesia: Analisis Korelasi Siyasah Syar’iyah dan Pencegahan Korupsi
Corruption as an extraordinary crime is treated extraordinarily in Indonesia. The state’s treatment of corruption is part of the legal policies of the country. Indonesia is an anti-corruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive as a representation of the current Indonesian criminal law politics. Indonesia is an anti-corruption country, but the corruption index is relatively high. The presence of the Corruption Eradication Commission (KPK) seems more repressive in handling corruption cases as a representation of the current Indonesian criminal law politics. But prevention efforts have received little attention. Why have Indonesian criminal law policies not been oriented to the prevention of corruption? Ideally, efforts to prevent corruption in Indonesia use criminal law policies that are based on religious and moral values. Correlatively according to Islamic law, siyāsah syar’iyyah (Islamic legal policy) will have a positive effect on corruption prevention. Institutionalizing siyāsah syar’iyyah for prevention of corruption in Indonesia is relevant to the sociological conditions of religious communities. Is it preventing better than giving punishment? Emergency in dealing with corruption is the same as an emergency in dealing with morality. siyāsah syar’iyyah is used as a way of dealing with moral emergencies. Indonesian criminal law policy that is based on siyāsah syar’iyyah is the main solution in efforts to prevent corruption.
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