旅游民族空间及其符号界面

Danielle Marian Araujo dos Santos, Francisco Antônio dos Anjos, Joelma Monteiro de Carvalho, L. Tricárico
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摘要

本文讨论了玛瑙斯大都市区一个土著社区的旅游民族空间。本研究基于民族视角,作为一个特定人群身份的历史建构,一个与城市世界有着不同生活方式的社会群体。研究目的是分析旅游原住民社区的绝对空间、相对空间和关系空间,指出旅游活动所形成的地域。该方法基于一项探索性研究,地理选区是sahu - apaeal社区,与其他群体相比,在该社区中,不仅可以确定功能维度,还可以确定其在由一套独特的民族符号形成的空间内的象征维度。对于Haesbaert(2004)来说,这些掌握构成了身份,并建立了在基于祖先的土著社会中建立关系的方式。主要结果发现,sater人的身份是在其旅游活动中最重要的对象中配置的,物理和符号空间是随着时间的推移而建立的旅游产品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE TOURISM ETHNIC SPACE AND ITS SYMBOLIC INTERFACES
This article discusses the touristic ethnic space in an indigenous community located in the metropolitan region of Manaus. The study is based on the ethnic perspective, as a historical construction of the identity of a specific group of people, a social group that has a different way of life from the urban world. The research purpose was to analyze the absolute, relative and relational space of a touristic indigenous community, pointing out the territorialities that were built from the touristic activity. The methodology was based on an exploratory study, and the geographic constituency was the Sahu-Apé community, in which it was possible to identify not only the functional dimension, but also its symbolic dimension within the space formed by a set of unique symbols of the ethnic group, compared to other groups. For Haesbaert (2004), these mastery constitute the identity and establish the ways in which relationships are built in indigenous societies based on their ancestors. As main results, it was found that the identity of the Sateré people is configured in its most important object in the tourist activity, and the physical and symbolic space is the tourist product that has been built over time.
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