Rangga Sa'adillah S.A.P., Daiyatul Khusnah, Dewi Winarti
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摘要

心理学话语可以追溯到Al-Kindi, Al-Farabi, Ibn Sina和Al-Ghazali等穆斯林哲学家关于nafs概念的思想。它抽象而真实的结构构成了人类的心灵,受到了西方思想家如冯特和巴甫洛夫的热烈欢迎,心理学由此诞生。伊斯兰教关于心理学的教义和心理学并不是两个不同的东西,而是相互支持、相辅相成的,因为在心理学的发展过程中,心理学与宗教的关系有起有落。通过对伊斯兰宗教教育的多学科研究,本文描述了伊斯兰心理学的术语;人的心理因素;以及人类的驱动力。在文章的最后,笔者试图在西方心理学和伊斯兰教的心理学教义之间找到一个河口,从而形成人本主义心理学。人文主义心理学是心理学与宗教关系潮起潮落的最新时期。人本主义心理学能够成为理解人的新主流,不仅与人的心理有关,而且是实验心理学无法到达的人类精神的驱动动机和方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Psikologi Humanis; Mengurai Relasi Teoritik antara Psikologi dan Agama
Psychological discourse can be traced through the thoughts of Muslim philosophers such as Al-Kindi, Al-Farabi, Ibn Sina, and Al-Ghazali about the concept of the nafs. Its abstract but real structure forms the human psyche, received a warm welcome from Western thinkers such as Wilhelm Wundt and Ivan Pavlov so that psychology was born. Islamic teachings about psychology and psychology are not two different things but mutually support each other and complement each other, because in the development of psychology there are ups and downs in the relationship between psychology and religion. Through a multidisciplinary study of Islamic religious education, this article describes the terminology of Islamic psychology; human psychological elements; and the human driving force. At the end of this article, the author tries to find an estuary between western psychology and Islamic teachings on psychology which leads to humanist psychology. Humanist psychology is the latest period of the ebb and flow of the relationship between psychology and religion. Humanist psychology is able to become the new mainstream in understanding humans not only related to their psychology but also the driving motivation and side of human spirituality that experimental psychology cannot reach.
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