印度尼西亚现任总统制度FIQH SIYASAH DUSTURIYAH

Astri Wulandari, Z. Zainuddin
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引用次数: 2

摘要

本研究探讨印尼伊斯兰宪法对总统制的检讨。这种类型的研究是图书馆研究,其中通过与研究相关的书籍,法律和期刊收集材料。所使用的方法是一种规范的法律研究方法。运用的理论有权力理论、权威理论、trias politica理论和tanfidziyyah sulthah理论。根据作者的研究结果,可以得出结论,根据印度尼西亚宪法,即1945年宪法第4条第(1)款,总统的权力包括行政权、立法权和司法权。在总统制政体中,总统不仅是国家元首,也是政府首脑。根据Sulfah tanfidziyyah对印尼总统制国家元首权力的回顾,即总统制国家元首的权力与伊斯兰治理和伊斯兰法律并不冲突,因为在Fiqh Siyasah Dusturiyah或Khalifah伊斯兰国家宪法中涵盖了所有权力,包括国家元首、州政府首脑、立法机关、司法机关和宗教领袖。只是总统制中的总统权力不包括宗教领袖。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SISTEM PEMERINTAHAN PRESIDENSIAL DI INDONESIA PRESPEKTIF FIQH SIYASAH DUSTURIYAH
This study discusses the review of Islamic Constitutional Law on presidential government systems in Indonesia. This type of research is library research in which materials are collected through books, laws and journals related to research. The method used is a normative legal research method. Theories used are power theory, authority theory, trias politica theory and tanfidziyyah sulthah theory. From the results of the research conducted by the author, it can be concluded that based on the Indonesian constitution namely the 1945 Constitution in Article 4 paragraph (1) the power of the President includes executive, legislative and judicial powers. In a presidential government system the President is not only the head of state but also the head of government. Based on the Sulfah tanfidziyyah review of the power of the head of state in the presidential system in Indonesia, namely the power of the head of state in the presidential government system does not conflict with Islamic governance and Islamic law because in the Fiqh Siyasah Dusturiyah or the Khalifah Islamic State Constitutional Law covers all power, both as head of state, head of state government, legislature, judiciary and head of religion. It's just that presidential power in the Presidential system does not include as head of religion.
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