维特根斯坦的知识论

C. Coope
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引用次数: 4

摘要

我将首先考虑维特根斯坦提出的关于知识的看似矛盾的学说:它们表明,正如他所说,知识的概念是如何“专门化”的。正如我将要说明的,这本身并不是一个非常重要的问题,但它会引出其他更有趣的问题:例如,“不是我们信念的所有纠正都在同一水平上”是如何产生的。然后,我将讨论这样一种观点,即我们继承了构成我们的实验和研究背景的世界的某种图景。这个想法当然不是维特根斯坦所独有的,然而,它是由许多新的见解发展而来的。最后,我对维特根斯坦关于宗教信仰的观点进行了一些讨论,在我看来,这些观点不应该被视为他对哲学贡献的一部分,它们的兴趣可能更多地是传记性的,而不是哲学的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wittgenstein's Theory of Knowledge
I shall start by considering the apparently paradoxical doctrines that Wittgenstein put forward about knowledge: they show how the concept of knowledge is, as he says, ‘specialized’. This is not, as I shall show, a very important issue in itself, but it leads on to other points, of more interest: how it comes about, for example, that ‘not all corrections of our beliefs are on the same level’. I shall then discuss the idea that we inherit a certain picture of the world that forms the background of our experiments and researches. This idea, which is not of course unique to Wittgenstein, is, however, developed with many fresh insights. I end with some discussion of Wittgenstein's reported views on religious belief, which should not, in my opinion, be regarded as part of his contribution to philosophy, the interest of them being, perhaps, more biographical than philosophical.
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