“让历史来判断谁是罪魁祸首”,1990-1998年

M. Scull
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引用次数: 0

摘要

在20世纪90年代初神职人员虐待儿童的事件曝光后,教会内部的个人,而不是整个机构,成为了和平的主要谈判者。像亚历克·里德、格里·雷诺兹和丹尼斯·福尔神父这样的牧师私下说服准军事组织放下武器。在虐童事件曝光后,教会高层被迫采取防御立场,以保护其作为道德仲裁者的声誉。到目前为止,体制性的天主教会已无法在和平进程中发挥作用。然而,与新教同行建立关系的个别牧师继续充当结束冲突的谈判者。贝尔法斯特/耶稣受难日协定的签署标志着和平进程的一步,但在此之后,天主教会对这些政策没有影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Let history judge who was to blame’, 1990–1998
Individuals within the Church, rather than the institution as a whole, became the main negotiators for peace after the revelations of clerical child abuse in the early 1990s. Priests like Fathers Alec Reid, Gerry Reynolds, and Denis Faul worked privately to convince paramilitary groups to lay down their weapons. The Church hierarchy was forced into a defensive position in order to protect its reputation as a moral arbiter after the child abuse revelations. The institutional Catholic Church was no longer able to play a role in the peace process by this point. However, individual priests who fostered relationships with their Protestant counterparts continued to act as negotiators for an end to the conflict. The signing of the Belfast/Good Friday Agreement marked one step in the peace process but after this point the Catholic Church had no influence on these policies.
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