Fakrurradhi Fakrurradhi
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引用次数: 2

摘要

伊斯兰经济的出现给许多人,尤其是穆斯林带来了新的希望。伊斯兰经济学所提供的被认为是另一种解决方案,即资本主义经济制度的概念和社会主义作为世界经济制度概念的主流。在这种情况下,作者根据伊本·凯瑟尔的说法,考察了古兰经中伊斯兰经济学的原则。本研究的目的是根据伊本·凯瑟尔的观点,找出古兰经中伊斯兰经济学的原理。在本研究中,作者使用定性研究方法,本质上是分析性的,并采用文献分析方法(内容分析)或可以说是图书馆研究。本研究的结果是根据伊本·卡西尔的解释,古兰经中包含的伊斯兰经济学原则,包括清真原则(An-Nisa[4]: 29)、公平原则(Al-Hasyr[59])。]: 7)、公平繁荣原则(Al-Maidah[5]: 8)和非相互门达利原则(Al-Baqarah[2]: 279)。正是这些原则最终得到实现,才会为一个公平、公正、互不压迫的社会创造经济繁荣。这样穆斯林就能从资本主义经济体系中解脱出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Prinsip-Prinsip Ekonomi Islam Dalam Al-Qur`An Menurut Tafsir Ibnu Katsir
The presence of the Islamic economy raises new hope for many people, especially for Muslims. Where what is offered in Islamic economics is believed to be an alternative solution concept of the economic system of capitalism and socialism as the main stream of a concept of a world economic system. In this case, the author examines the principles of Islamic economics in the Qur'an according to Ibn Kathir. The purpose of this research is to find out the principles of Islamic economics in the Qur'an according to Ibn Kathir. In this study, the author uses qualitative research methods that are analytical in nature, and with a document analysis approach (content analysis) or can be said to be library research. The results of this study are the principles of Islamic economics contained in the Qur'an according to Ibn Kasir's interpretation, including the Halal Principle (An-Nisa [4]: 29), the Principle of Equity (Al-Hasyr [59]). ]: 7), the Principle of Equitable Prosperity (Al-Maidah [5]: 8), and the Principle of Not Mutual Mendhalim (Al-Baqarah [2]: 279). It is these principles that are finally achieved that will create economic prosperity for a society that is equitable and just and does not oppress each other. So that Muslims in particular are free from the capitalist economic system.
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