《米诺辩证法》中柏拉图认识论的批判综述

Samitharathana Ven. Wadigala
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引用次数: 0

摘要

柏拉图的认识论似乎恰恰是对人类知识和美德的前瞻性分析。Meno的辩证法经常构成几次尝试,以达到相当智力和模棱两可的复合体。它在对话期间就下列关键问题进行了工作。主要讨论了回忆和形式的方法论,灵魂的不朽,真实和理性的概念。特别是,上述理论途径从根本上是建立在德性和知识基础之上的。除此之外,Meno中还不断使用一些技术术语,如“epistêmê”、“doxa”。Meno悖论可以极大地刺激主观语素。Meno的认识论的简洁范围是,对比对话是由形而上学的事物和知识,信仰,或真实意见的事实以及其他在获得感官知觉过程中不可避免的,形成性因素之间构建的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Critical Overview of Plato’s Epistemology in Dialectic of Meno
Plato's epistemology precisely seems that a prospective analysis of human knowledge and virtue. The dialectic of Meno often has made up several attempts to arrive at rather intellectual and ambiguous complexes. It worked on the following critical issues over the dialogue. Mainly, the methodology of recollection and forms, immortality of the soul, concepts of real and reason have crucially discussed there. In particular, the above theoretical approaches have fundamentally based on virtue and knowledge. Otherwise, a few technical terminologies have been utilized continuously in the Meno like, 'epistêmê,' 'doxa.' The Meno's Paradoxa could stimulate subjective morphemes tremendously. Meno's epistemology's succinct scope is that the contrasted conversation is constructed by between metaphysical matters and facts of the knowledge, belief, or real opinion and other inevitable, formative elements during the acquisition of sensual perception. 
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