从《圣经》和爱伦·g·怀特的著作对(L) ML·安德瑞森的“最后一代神学”(LGT)的批判性评价

Koberson Langhu
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引用次数: 0

摘要

米利安·劳里茨·安德瑞森(1876-1962)是20世纪30年代和40年代最重要和最有影响力的复临派神学家。他对复临派神学最重要的贡献是最后一代神学(Last Generation theology, LGT),根据这一理论,在耶稣第二次降临之前,会有一群忠诚的最后一代信徒,他们将过着完全无罪的生活,并为上帝的品格辩护。安德瑞森死于1962年,但他的神学思想依然鲜活。这是复临神学家之间争论的焦点。本研究的主要目的是检讨安德瑞森的LGT是否符合圣经和怀爱伦的著作。研究表明,安德瑞森的神学有许多真理,因此,不能被视为完全不正确和无关紧要。然而,它在一些主要方面是失败的,比如它坚持圣徒无罪的完美,以及他们在维护上帝品格方面的作用。圣经和预言之灵描述信徒在地上的生活相对完美,直到得荣耀,而不是绝对完美。因此,Andreasen的LGT不能被全盘接受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Critical Evaluation of The Last Generation Theology (LGT) of (L) ML Andreasen Through the Lens of The Scriptures and The Writings of Ellen G. White
Milian Lauritz Andreasen (1876-1962) was the leading and most influential Adventist theologian in the 1930s and 1940s. His foremost contribution to Adventist theology is the Last Generation Theology (LGT), according to which there will be a group of faithful last-generation believers just before the Second Coming of Jesus who will live a perfectly sinless life and vindicate the character of God.  Andreasen died in 1962, but his theology is well and alive. It has been a point of controversy and debate among Adventist theologians. The main purpose of the study is to review whether Andreasen’s LGT is in accordance with the Scriptures and the writings of Ellen White.  The study reveals that Andreasen’s theology has many grains of truth thus, cannot be dismissed as completely incorrect and irrelevant. However, it fails in some major aspects, such as its insistence on the sinless perfection of the saints and their role in vindicating God’s character. Scriptures and the Spirit of Prophecy portray relative perfection in the earthly life of a believer until glorification rather than absolute perfection. Thus, Andreasen’s LGT cannot be accepted in its entirety.  
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