错误的育儿神话和糟糕的教育遗产

F. Romeo
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引用次数: 1

摘要

家庭在儿童时期所采用的教育方式对儿童个性结构的发展有一定的影响。即使父母无法通过缓解爱与恨、身份与归属、合作与竞争、合法性与非合法性之间的两极分化紧张关系来消除“现实冲突”的歧义,从而减轻他们在不同社会背景下感知和与他人联系的方式的僵化,他们的社会关系维度的构建也是无效的。因此,有可能在家庭误导性叙述中传达现实感,在某种意义上是“神话”的,就像那些“Ndranghetist”的父亲一样,他们推动他们的孩子聚集在犯罪的“paranze”中(Saviano, 2016),这成为后代的负面遗产,迫使听他们的人相信世界是一个充满敌意的地方。那么,如何,以及在哪些教育机构中,才有可能消除他们的神秘感,而不引发孩子们的“忠诚冲突”,这种冲突似乎背叛了他们的父亲和他们自己?本文试图通过一个对教育和护理经营者以及学校经营者都有用的标准来回答这些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Falsi miti genitoriali e cattive eredità dis-educative
The educational styles, adopted in the family during childhood, impart a tendency to the development of the personality structure of children. The construction of their socio-relational dimension is invalidated even when the parenting couple is unable to disambiguate the “conflicts of reality” by alleviating the polarized tension between love and hate, identity, and belonging, collaboration and competition, legitimacy and illegitimacy, hence mitigating the rigidity of their way of perceiving and relating to others, in different social contexts. It is therefore possible to convey in the family misleading narratives the sense of reality, in a certain sense “mythological”, as those of the ‘Ndranghetist fathers, who push their children to gather in the criminal “paranze” (Saviano, 2016), which become the negative heritage of future generations, forcing who listen to them to believe the world a hostile place. So, how, and in which educational agencies, is it possible to demystify them, without setting in motion in their children that “conflict of loyalty”, which seems to betray their father and themselves? The paper, through a useful criterion both for education and care operators, and for school ones, attempts to answer these questions.
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