在没有监护人的情况下进行批判性婚姻研究。- baqara: 232

Idah Mufidah, Masruhan Masruhan
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引用次数: 0

摘要

婚姻中最关键的问题之一是没有监护人的婚姻这是乌拉玛madhhab中khilafiyyah ijtihadiyyah的问题。其中一首被双方用来作为立足点的诗是QS。Al-Baqarah: 232有不同的解释。本文试图对这段关于无监护人婚姻合法性的经文的解释进行批判性研究。研究结果表明,学者们对这首诗的解释差异在于这首诗所包含的khit}a bbbbb。大多数学者认为,这节经文是针对女性监护人的,因此这节经文表明,没有监护人的婚姻是无效的。与此同时,根据哈纳菲学派的观点,这首诗是针对一个丈夫,他阻止前妻嫁给别人,所以这首诗表明一个女人可以在没有监护人的情况下嫁给自己。虽然这是一个“基拉菲亚”问题,但没有监护人的婚姻有可能导致双方自愿的婚姻,这是需要避免的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
STUDI KRITIS NIKAH TANPA WALI KAJIAN TAFSIR AHKAM QS. AL-BAQARAH: 232
One of the crucial issues in marriage is marriage without a guardian which is a problem of khilafiyyah ijtihadiyyah among the ulama' madhhab. One of the verses that is used as a foothold by each party is QS. Al-Baqarah: 232 with different interpretations. This paper attempts to conduct a critical study of the interpretation of the verse regarding the legality of marriage without a guardian. The results of the study conducted show that the difference in the scholars' interpretation of the verse is in the khit}a>b contained in the verse. According to the majority of scholars, the verse is intended for female guardians so that the verse indicates that marriage without a guardian is not valid. Meanwhile, according to the Hanafi school of thought, the verse is aimed at a husband who prevents his ex-wife from marrying someone else so that the verse shows a woman can marry herself without a guardian. Although this is a khilafiyyah problem, marriage without a guardian has the potential to cause a marriage based on consensual only which needs to be avoided.
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