J. Szymik
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摘要

信仰,就其本性而言,就是要认识它所爱的那一位,因而产生神学——一种由爱所激发的对其本身内容的理性反思。因此,这是神学作为一种认知努力的永恒的保证和动机,谦卑而勇敢地达到上帝自己的奥秘,对于那些寻求爱的人来说,上帝是第一个被称为真理的人,并将他们所看到的置于理性的判断之下。当代的认识论只认为数学的和自然的认识是科学地加以实践的,与此相反,神学相信理性的限度和生活的、教会的信仰在方法论上的必要作用。这种工具确保了认知过程中客观和主观的独特综合- -关于现实的真理的知识需要个人参与。神学,实际上重视人类的理性,允许它接触到最高层次的现实——上帝自己——这似乎是今天人类的一个伟大的机会,被精神和智力的混乱所困扰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theologia perennis. O poznaniu teologicznym
Faith, which, by its very nature, wants to know the One it loves, results in theology – a love-inspired rational reflection on its own content. Hence, it is the guarantee and the motive for the permanence of theology as a cognitive eff ort, humbly and courageously reaching the Mystery of God Himself, who is the first to be known as the truth to the one who seeks for love and to subject what they see to the judgement of reason. In confrontation with the contemporary concept of epistemology, which considers only mathematical and natural cognition to be scientifically practised, theology convinces about the limits of reason and the methodologically necessary role of living, ecclesiastical faith. Such instrumentarium ensures a unique synthesis of objectivity and subjectivity in the cognitive process – the knowledge of the truth about reality demands personal involvement. Theology, which in fact values human reason, allowing it to reach out to the reality of the highest rank – God Himself – appears to be a great opportunity for today’s mankind, plagued by spiritual and intellectual confusion.
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