非洲的宗教与可持续发展:新五旬节派经济透视

B. Golo, E. Novieto
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引用次数: 0

摘要

世俗的发展方法将宗教视为反发展的。然而,发展如何成为传教活动的一部分的历史,例如在一些非洲国家提供保健和教育基础设施,已得到广泛承认。因此,在本文中,我们认为宗教在发展话语中的边缘化是对宗教的错误和断裂理解的结果。我们认为,如果在当代非洲实现可持续发展,将需要非洲有组织和机构的宗教及其宗教宇宙论、信念和取向特征并保持这一进程的组成部分。关于非洲的新五旬节派经济,我们打算讨论宗教- -宗教宇宙论、本体论和机构- -为什么以及如何在非洲的可持续发展进程中不可或缺。具体地说,关注人类发展的维度,我们打算论证新五旬节派教会关于人类救赎、进步和/或转型的信仰、教义和活动,例如繁荣和财富创造,这些已经出现在社会经济场景中,表明了新五旬节派尤其是宗教的潜力,为可持续发展做出了巨大贡献。然而,这并不是要掩盖它们可能对可持续发展构成的一些挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religion and Sustainable Development in Africa: Neo-Pentecostal Economies in Perspective
The secular approach to development has treated religion as anti-developmental. However, the history of how development was part of missionary activity, such as the provision of health and educational infrastructure in some African countries, has been widely acknowledged. In this paper, therefore, we contend that the marginalisation of religion in development discourse is a result of a faulty and fractured understanding of religion. We argue that sustainable development, if attainable in contemporary Africa, would require that organised and institutional religions in Africa as well as their religious cosmologies, convictions and orientations feature and remain integral to such processes. With reference to neo-Pentecostal economies in Africa, we intend to discuss why and how religion – religious cosmologies, ontologies and institutions – is indispensable in the sustainable development process in Africa. Specifically, keeping in focus the human dimensions of development, we intend to argue that the beliefs, teachings and activities of neo-Pentecostal churches on human salvation, progress and/or transformation, such as prosperity and wealth creation, which has seen them emerge on the socioeconomic scene, indicate the potentials of neo-Pentecostals in particular, and religion in general, to contribute immensely to sustainable development. This, however, is not to gloss over some of the challenges they potentially pose to sustainable development.
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