中爪哇景克松当舞中“达瓦”的文化寓意

Mukti Ali, I. Wulandari, Z. Muttaqin, S. Ma’mun
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引用次数: 0

摘要

本研究旨在运用定性描述的方法和符号学分析的方法,探讨金克拉克松当舞所包含的“达瓦”讯息。符号学寻求找到有意义的符号,并了解符号系统,如语言,动作,音乐和图片。所要分析的材料对象是位于马格朗的景克拉克松当舞蹈艺术家表演的舞蹈动作。在每一个舞台或舞台上都有对景克巽当舞的符号学分析:Mlayu, Nebah Bumi, Laku Telu Dadung Ngawuk, Pati, Mendem和Nawur。《景克拉克Sundang Dance》描绘了动物们的愤怒,因为他们的栖息地被这个没有责任的人的手破坏了。达瓦信息的外延和内涵被发现,许多指控神学和人类学。从神学上讲,“达瓦”信息解释了对上帝作为整个自然生命的创造者和监管者的力量的信仰。相比之下,da 'wah的信息强调人类中心主义,看到许多信息,敦促保持,爱,和感情之间的生物。这项研究向社会传达了保护自然和生存的所有生物。此外,人类的行为与良好的行为,帮助和实践,立即成为人类的榜样,并关心他人的可持续性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Cultural Message of Da’wah on The Jingkrak Sundang Dance in Central Java
This study aims to discuss the message of da’wah that is contained in the Jinkrak Sundang Dance by using a qualitative descriptive approach and using the technique of semiotic analysis. Semiotics seeks to find the signs with meaning and know the sign systems such as language, movement, music, and pictures. As for the objects of the material to be analyzed is the movement of dance performed by the Jingkrak Sundang Dance artist, located in Magelang. A semiotic analysis on the Jingkrak Sundang Dance is performed on each stage or round: Mlayu, Nebah Bumi, Laku Telu Dadung Ngawuk, Pati, Mendem, and Nawur. Jingkrak Sundang Dance depicts the anger of the animals whose habitat was marred by the man’s hand, who was not responsible. The da’wah messages were found in denotation and connotation that many charged theological and anthropological. Theologically, the da’wah message explains the belief in the power of God as creators and regulators of whole natural life. In contrast, the da’wah message emphasizes the anthropocentric, seen many messages that urge to keep, love, and affection among fellow creatures. This study shows the conveyed to society to preserve nature and survival of all living beings. In addition, human behavior with good acts, help, and practice at once be an example for human beings and caring for the sustainability of the nature of the other.
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