法律与美德:一个经济学分析

Oskari Juurikkala
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引用次数: 1

摘要

古典美德理论在经济学中受到的关注有限。本文通过将传统伦理文献与现代法律经济学联系起来,论证了其对经济和法律分析的丰硕成果。美德被解释为一种道德心理学理论,并应用于经济理论,与经济学中的其他行为模型进行比较。研究发现,美德因素在经济生活中具有重要意义。本文还概述了从基于美德的角度分析法律的一般框架,表明最优法律设计如何取决于公民的美德水平。确定了六个一般原则:(1)美德伴随着更多的自由,而缺乏美德则需要更多的法律和监管约束;(2)有德的法律要求高,无德的法律要求低;(3)有德的法律更精确,无德的法律更不精确;(4)有德则宽,无德则窄;(5)有德则从轻执法和制裁,无德则从重处罚;(6)有德者多参与立法和执法,无德者少参与。研究表明,有几种方法可以收集有关社会美德水平的信息,法律和法规的设计可能会考虑到公民的道德异质性。最后,发现法律在促进和维护美德方面发挥了重要作用,但法律完美主义可能适得其反。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Law and Virtue: An Economic Analysis
Classical virtue theory has received limited attention in economics. The paper demonstrates its fruitfulness for economic and legal analysis by linking the traditional ethical literature with modern law and economics. Virtues are interpreted as a theory of moral psychology, and applied to economic theory, with comparisons against other behavioral models in economics. It is found that the virtue factor has major significance in economic life.

The paper also outlines a general framework for the analysis of law from a virtue-based perspective, showing how optimal legal design depends on the level of virtue of the citizens. Six general principles are identified: (1) virtue goes together with more freedom, while lack of virtue calls for more legal and regulatory constraints; (2) virtue goes together with more demanding law, while lack of virtue calls for less demanding law; (3) virtue goes together with more precise laws, while lack of virtue calls for less legal precision; (4) virtue goes together with broad standards, while lack of virtue calls for narrow rules; (5) virtue goes together with lighter enforcement and sanctions, while lack of virtue calls for harsher punishments; and (6) virtue goes together with more participation in law-making and law-enforcement, while lack of virtue implies less participation.

It is shown that there are several ways of gathering information about the level of virtue in society, and that laws and regulations may be designed in ways that account for the moral heterogeneity of the citizens. Finally, it is found the law plays a significant role in promoting and safeguarding virtues, but legal perfectionism may be counterproductive.
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