宗教改革对近代早期德国犹太人的影响

D. Bell
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引用次数: 0

摘要

现在似乎没有必要坦率地说,宗教改革,至少按传统的理解,从未发生过。虽然16世纪的德国确实发生了一些事情,但如果没有对前后发生的事情进行讨论,就无法想象发生了什么。换句话说,任何对“宗教改革”的调查都需要涵盖一系列令人生畏的主题、人物和地点。我们确实知道,纪念日,比如纪念路德95条论纲发表500周年的纪念日,是一种历史建构。正如著名的德国宗教改革历史学家罗伯特·斯克里布纳(Robert Scribner)在另一个纪念日——马丁·路德(Martin Luther)诞辰500周年之际,在一本篇幅不长但颇具煽动性的书中提醒我们的那样,对我们大多数人来说,宗教改革始于1517年路德在维滕贝格城堡教堂的门上公然张贴他的95条论纲。但是,斯克里布纳警告说,
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Impact of the Reformation on Early Modern German Jewry
It seems somewhat unnecessary by now to state candidly that the Reformation, at least as traditionally understood, never occurred. While something most assuredly happened in Germany in the sixteenth century, it is impossible to conceive of what that something was absent a discussion of what came before and what came after. In other words, any inquiry into the ‘Reformation’ calls for coverage of a daunting range of topics, personalities, and localities. We do know that anniversaries, such as the one commemorating the 500 anniversary of Luther’s 95 Theses, are historical constructs. As Robert Scribner, the renowned historian of the German Reformation, has reminded us in a slender but provocative book on another anniversary – the occasion of the 500 anniversary of the birth of Martin Luther – for most of us, the Reformation began when Luther brazenly, if rather commonly, posted his 95 Theses on the door of the Castle Church in Wittenberg in 1517. But, Scribner cautions,
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