东欧1918年至今的历史:现代化、意识形态和民族

Jan Rybak
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引用次数: 1

摘要

对自我的理解是,“媒人和媒体将社会地位的概念部署为灵活的,植根于职业抱负和等级而不是遗传”(第108页)。尽管如此,在网络约会兴起之前,人们还是对婚介感到有些不安。斯特伦佩尔的书深受研究性别和性行为的学者的欢迎,也受到那些对20世纪后期英国社会和文化史更广泛感兴趣的人的欢迎。在20世纪90年代的最后几年,我们看到约会服务接近主流,流行文化越来越痴迷于约会的想法,就像在《bj单身日记》和《欲望都市》中看到的那样。也许是我们的大流行经历,在那里很多东西都是通过屏幕“中介”的,这使得《现代英国寻找爱情》在我们继续寻求联系的过程中变得更加吸引人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A history of Eastern Europe 1918 to the present: modernisation, ideology and nationality
understandings of the self, as ‘matchmakers and the media deployed the concept of social status as flexible, rooted in professional ambition and rank rather than heredity’ (p. 108). Despite this, matchmaking was still viewed with some unease until the rise of internet dating. Strimpel’s book is welcome reading to scholars of gender and sexuality, in addition to those interested in the social and cultural history of late-twentieth-century Britain more broadly. In the closing years of the 1990s, we see dating services approach the mainstream and popular culture increasingly obsessed with the idea of dating, as seen in Bridget Jones’ Diary and Sex and the City. And it is perhaps our pandemic experience, where so much has been ‘mediated’ through screens, that makes Seeking Love in Modern Britain all the more engaging reading as we continue to seek connections.
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