20世纪亚洲新教的反对传统

John Roxborogh
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引用次数: 0

摘要

今天亚洲的新教基督教是亚洲的,但他们也带有虔诚、坚韧和社会敏感性的标志,反映了不同的传统。在承认亚洲代理的根本重要性的同时,新教异议的因素可以在促成亚洲基督教形成的多种思想、传统、个性、社会现象和历史事件中找到。教派名称通常表示与不同的基督教身份的联系。不同意见的遗产通常与教育、强调圣经阅读和翻译、对妇女和权力职位的非专业领导的开放以及与政府关系的谨慎态度有关。在有关先驱人物的故事中也发现了这种联系。然而,在印度、中国、菲律宾和泰国加入国家联合计划的公理会、长老会、英国卫理公会和一些浸信会,通常有他们的记忆,有时他们的政体,被纳入一个新的国家教会的共同愿景之下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Protestant Dissenting Traditions in Asia in the Twentieth Century
Protestant Christianities in Asia today are Asian, but they also carry markers of piety, resilience, and social sensibility which reflect dissenting traditions. While acknowledging the fundamental importance of Asian agency, elements of Protestant Dissent can be identified among the multiple ideas, traditions, personalities, social phenomena, and historical events which have contributed to the formation of Asian Christianity. Denominational names often signify connection with a dissenting Christian identity. A dissenting heritage is often associated with education, an emphasis on bible -reading and translation, an openness to women and lay-leadership in positions of authority, and a cautious attitude towards relationships with governments. Links are also found in stories about pioneer personalities. However, Congregationalist, Presbyterian, British Methodist, and some Baptist churches who joined in national union schemes in India, China, the Philippines, and Thailand, have generally had their memory, and sometimes their polity, subsumed under the shared vision of a new national church.
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