大不列颠(约公元225-50年)

D. Perring
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引用次数: 0

摘要

本章进一步探讨了财富和权力在三世纪早期伦敦及其周围的表现,特别是在神秘崇拜和新的埋葬习俗的兴起中。文章首先回顾了公元228年夏德威尔(Shadwell)郊区别墅扩建和澡堂建造的证据。这可能是由一个重要的政府官员占领,与沿海补给线有关,后来发展成为撒克逊海岸的堡垒。当密特拉神庙建成时,其他几座别墅和联排别墅也在此时翻新。这里报道的这些和其他发现证明了各种各样的神秘和救赎崇拜的流行,其中包括特别广泛的酒神主题。伦敦后来的罗马墓地随着土葬的普及而扩大,火葬成为一种罕见的仪式。这一章描述了这些改变的埋葬习俗的考古证据,这也可以与鼓励身体复活的救赎论信仰体系的兴起联系起来。这些心态变化的原因是在这一时期的历史背景下考虑的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Britannia Superior (c. AD 225–50)
This chapter explores further manifestations of wealth and power in and around early third-century London, particularly evident in the rise of mystery cults and new burial practices. It starts by reviewing evidence of the expansion of the presumed suburban villa and building of a bathhouse at Shadwell c. AD 228. This was perhaps occupied by an important government official linked to the coastal supply routes later developed into the forts of the Saxon shore. Several other villas and townhouses were refurbished at this time, when the temple of Mithras was built. These and other finds reported on here attest to the popularity of a diverse range of mystery and salvation cults, with a particularly wide repertoire of Bacchic motifs. London’s later Roman cemeteries expanded as inhumation gained in popularity, and cremation became a rarer rite. The chapter describes the archaeological evidence for these changed burial practices which can also be linked to the rise of soteriological belief systems that encouraged ideas of physical resurrection. The reasons for these changed mentalities are considered in the context of the history of the period.
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