{"title":"否认的技巧","authors":"Erin R. Pineda","doi":"10.1093/oso/9780197526422.003.0006","DOIUrl":null,"url":null,"abstract":"This chapter considers the limitations of civil rights disobedience in transforming white citizens. Building on the work of James Baldwin, Charles Mills, and Elizabeth Spelman and chronicling a “failed” protest at the 1964 World’s Fair, this chapter attends to the discursive techniques of disavowal that white citizens and state officials used to dismiss black activism as inappropriate, irresponsible, gratuitous, and violent—thereby avoiding the claims such protest made upon them, while preserving their own innocence and moral standing. In stepping outside the South and the familiar set of events that make up the public memory of the “short” civil rights movement, this chapter also suggests that some aspects of campaigns like the one in Birmingham were enabled—and publicly legitimated—by the very techniques of disavowal that limited the movement’s radical potentialities.","PeriodicalId":217388,"journal":{"name":"Seeing Like an Activist","volume":"64 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Techniques of Disavowal\",\"authors\":\"Erin R. Pineda\",\"doi\":\"10.1093/oso/9780197526422.003.0006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter considers the limitations of civil rights disobedience in transforming white citizens. Building on the work of James Baldwin, Charles Mills, and Elizabeth Spelman and chronicling a “failed” protest at the 1964 World’s Fair, this chapter attends to the discursive techniques of disavowal that white citizens and state officials used to dismiss black activism as inappropriate, irresponsible, gratuitous, and violent—thereby avoiding the claims such protest made upon them, while preserving their own innocence and moral standing. In stepping outside the South and the familiar set of events that make up the public memory of the “short” civil rights movement, this chapter also suggests that some aspects of campaigns like the one in Birmingham were enabled—and publicly legitimated—by the very techniques of disavowal that limited the movement’s radical potentialities.\",\"PeriodicalId\":217388,\"journal\":{\"name\":\"Seeing Like an Activist\",\"volume\":\"64 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Seeing Like an Activist\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780197526422.003.0006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Seeing Like an Activist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780197526422.003.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter considers the limitations of civil rights disobedience in transforming white citizens. Building on the work of James Baldwin, Charles Mills, and Elizabeth Spelman and chronicling a “failed” protest at the 1964 World’s Fair, this chapter attends to the discursive techniques of disavowal that white citizens and state officials used to dismiss black activism as inappropriate, irresponsible, gratuitous, and violent—thereby avoiding the claims such protest made upon them, while preserving their own innocence and moral standing. In stepping outside the South and the familiar set of events that make up the public memory of the “short” civil rights movement, this chapter also suggests that some aspects of campaigns like the one in Birmingham were enabled—and publicly legitimated—by the very techniques of disavowal that limited the movement’s radical potentialities.