正当伪装下的欲望

Michael Milona, M. Schroeder
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引用次数: 11

摘要

根据规范的伪装命题,所有的欲望都与规范的表象或判断相关联。但是规范性理论的伪装在规范性表征的内容上有很大的不同,两个主要的版本是理性的伪装和善的伪装。第六章对比较论题进行了论证,认为理性的伪装论题比善的伪装论题更有前景。其中心思想是,内容决定理论的观察结果可以用于约束与欲望相关的表征意旨的可能理论。作者认为,最初最有希望的“善的伪装”版本未能满足这些约束,然后解释了任何希望设计一种新的“善”理论伪装的人所面临的严峻挑战,这种伪装既能满足约束,又能保留采用任何规范理论伪装的最初动机。但是,一个简单的理性伪装的版本不仅避免了善的伪装所困扰的麻烦,而且立即从对其困难的根源的深刻诊断出发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Desiring under the Proper Guise
According to the thesis of the guise of the normative, all desires are associated with normative appearances or judgments. But guise of the normative theories differ sharply over the content of the normative representation, with the two main versions being the guise of reasons and the guise of the good. Chapter 6 defends the comparative thesis that the guise of reasons thesis is more promising than the guise of the good. The central idea is that observations from the theory of content determination can be used in order to constrain possible theories of the representational contents associated with desire. The authors argue that the initially most promising versions of the guise of the good fail to meet these constraints, and then explain the steep challenge confronting any who wish to craft a new guise of the good theory which meets the constraints while also preserving the initial motivations for adopting any guise of the normative theory at all. But a simple version of the guise of reasons not only avoids the troubles besetting the guise of the good but proceeds immediately from a deep diagnosis of the source of its difficulties.
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