私人:跨性别关怀中的私人空间理论化

Jack Jen Gieseking
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引用次数: 1

摘要

我所说的“空间”是指一个物理的或数字的、真实的或想象的、虚拟的或物质的环境,在这个环境中,社会关系——个人的或集体的——可以发生。以房屋和土地所有权为形式的私有财产——也是美国资本主义殖民主义梦想的核心要素——继续定义着对土地的法律主张,这进一步推动了治安、种族隔离、异性恋父权制婚姻和其他国家暴力。[…社区公众认为设计师可以创造出由环境决定的“社区”。第三,自由的公众对所有人都是开放的——在一个人人平等的虚构世界里。与此相关的是,当19世纪的WASP、上流社会的政策、法律和规范将性视为私事时,男同性恋者被迫为他们的性约会创造自己的反公共场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Privates: Theorizing Private Space in Trans Care
By "space," I mean a physical or digital, real or imagined, virtual and material environment in which social relations—individual or collective—can take place. Private property in the form of the home and land ownership—also a core element of American capitalist colonialist dream—continued to define legal claims to land that furthered policing, racial segregation, cisheteropatriarchal marriage, and other state violence. [...]community publics presume designers can produce environmentally-determined "community," Third, liberal publics are accessible to all—in a fictional world where everyone is equal. Relatedly, when nineteenth century, WASP, upper-class policies, laws, and norms deemed sex a private matter, gay men were forced to create their own counterpublics for their sexual rendezvous.
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