沉沦与道歉

C. Sunstein
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引用次数: 2

摘要

一群人,被一些真实的或想象的违法行为激怒了,通常会以一种与场合极不相称的方式做出反应,从而毁了违规者的一天、一个月、一年甚至一生。为了捕捉这种现象,我们可以重新定义一个古老的词:lapidation。从技术上讲,这个词是石刑的同义词,但听起来没有那么暴力。它也很晦涩,这使得它更容易为当代目的而入伍。宝石在确认和帮助形成部落身份方面发挥着作用。它通常发生在违规者被认为违反了禁忌的时候,这有助于解释引发中间偏左和中间偏右情绪的不同人和事件。石膏矿的一个问题是,它往往收效甚微;它表达了愤怒,并允许人们表明自己的身份,但仅此而已。被扔石头的人可能会想道歉,但道歉可能是无效的,甚至会让事情变得更糟,这取决于扔石头的人的性质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lapidation and Apology
Groups of people, outraged by some real or imagined transgression, often respond in a way that is wildly disproportionate to the occasion, thus ruining the transgressor’s day, month, year, or life. To capture that phenomenon, we might repurpose an old word: lapidation. Technically, the word is a synonym for stoning, but it sounds much less violent. It is also obscure, which makes it easier to enlist for contemporary purposes. Lapidation plays a role in affirming, and helping to constitute, tribal identity. It typically occurs when a transgressor is taken to have violated a taboo, which helps account for the different people and events that trigger left-of-center and right-of-center lapidation. One of the problems with lapidation is that it often accomplishes little; it expresses outrage, and allows people to signal their identity, but does no more. Victims of lapidation might be tempted to apologize, but apologies can prove ineffective or even make things worse, depending on the nature of the lapidators.
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