从柏拉图到菲洛波诺斯的灵魂载体

S. Cox
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引用次数: 0

摘要

这一章追溯了精微身体的史前历史,它是从古代新柏拉图主义晚期的“灵魂载体”(ochema-pneuma)概念发展而来的,“灵魂的载体”承载着灵魂从一个化身到下一个化身。它贯穿了古代晚期新柏拉图主义的整个历史,考察了主要思想家是如何参与并形成关于这些承载灵魂的载体的想法的,从波菲利和伊姆布利克斯的神秘存在主义(3世纪)到大马士革和约翰·菲洛波努斯(6世纪)的详细和哲学上复杂的描述。它以基督教的优势而结束,这个概念不再有用,抛弃了微妙的身体,使这个想法进入了千年的睡眠。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Vehicles of the Soul from Plato to Philoponus
This chapter traces the prehistory of the subtle body, developing out of late antique Neoplatonic conceptions of the ochema-pneuma, “vehicles of the soul,” which bear souls from one incarnation to the next. It goes through the entire history of late antique Neoplatonism surveying how major thinkers engaged with and formulated ideas about these soul-bearing vehicles, from the mystical existentialism of Porphyry and Iamblichus (third century) to the detailed and philosophically sophisticated descriptions of Damascius and John Philoponus (sixth century). It ends with the ascendance of Christianity for which this notion was no longer useful, jettisoning the subtle body and sending the idea into a thousand-year slumber.
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